Maundy Thursday – Beyond Fight or Flight: reflections on Pine Ridge & the communion meal

As a kid I ran from brokenness. Whenever a fight broke out at school while some excitedly gravitated toward it I’d subtely turn tail and literally walk away in the opposite direction. I remember doing this often. Whenever I found myself in proximity to deep hurt, sickness, or wreckage my sensitive psyche wanted nothing to do with it so in my fear I’d flee.

I still feel that same compulsion and sensitivity now but at some point in the growing older I turned a corner and began moving toward the wreckage with an innocent and perhaps sometimes arrogant desire to rummage through it searching for redemption. Reactions to brokenness tend to vacillate between fight or flight feeling as if situations, relationships, and people are either fixable or beyond it.

IMG_2780This past weekend I had the opportunity to visit the people and places of Pine Ridge Lakota Reservation in South Dakota. This visit has been a long time coming. My desire started about four years ago as a friendship developed with a struggling homeless couple in Denver both of whom were born and raised on Pine Ridge.

As our friendship grew through conversations at diners and detention centers I found myself like the disciple Thomas knowing I wouldn’t access clarity unless I leaned in closer and felt the wounds for myself. So, the intrigue, prayers, and friendships eventually led me to take up an invitation to spend this past weekend experiencing the people and places of Pine Ridge.

When I reached out to touch the brokenness I experienced both hells and heavens just inches apart from one another. I played with lively children, prayed prayers with wise elders while also listening to excruciatingly painful stories of rape, suicide, and addiction. Within these tear soaked stories I discovered both unfathomable trauma along with glimpses of deep beauty residing side by side.

IMG_2779

After several conversations with local Lokatas I visited the site of Wounded Knee a place where Native men, women, and children were mercilessly eliminated by US soldiers. The emotion there knocked me to the dirt leaving me only with tears and mouthing a quiet, “Lord have mercy/Christ have mercy” prayer.

How could MY tribe of colonialist Christians entirely overlook the imago dei and resort to such anti-christ evil? And if they were capable of such insanity then in what ways have I been adopted into this systemic brokenness? How do I possibly respond to such violent wreckage, such trauma, and the ongoing massacres taking place there via gangs, suicides, and fetal alcohol syndrome?

Our brokenness is broadly corporate and yet very personal all at once.

Running away from all of it remains a compulsion for sure but it’s one I’ve found entirely unhelpful. And sometimes the compulsion to reactively fix is equally unhelpful – a narcisistic coping mechanism – a knee jerk reaction in the midst of unsightly suffering.

While this was a unique experience of mine while visiting the rez, often all of us are forced into these crucibles of tension with no way of resolving them. Isn’t it the very contents of this crucible that Jesus speaks of when asking his friends, “Can you drink the cup I am going to drink?


Continue Reading…

Life After King: Many a Priest but Nary a Prophet

Shout! A full-throated shout! Hold nothing back—a trumpet-blast shout! Tell my people what’s wrong with their lives…(Isaiah 58:1)
When was the last time you went to church and enjoyed a sermon or choral selection or even a responsive reading that addressed the plight of the poor or lent hope to the world’s oppressed? When was the last time your minister encouraged you to live in a way that provided release, relief and comfort to the least, last and lost? Which “open prison doors and set the captives free” messages come from your pulpit? I’m not talking about the ecclesiastical tendency to hyper-spiritualize such concepts and morph them into issues of middleclass individualism and materialism. I’m not talking about the Jaguar driving pastor I met in Baltimore whose approach was to “get em saved” and then all their social issues will work themselves out. And I am not talking about taming the scriptural texts pertaining to the poor with the stock copout “People can have money and still be spiritually poor.” Yeah that might be true, but that’s not what Jesus is saying to our age of 1.8 billion people living in abject poverty when he said, “Blessed are the Poor” (Luke 6:20 vs Matthew 5:3). It is clearly not what his mother Mary is saying when she proclaims the works of the true father of her son, “Those who had no food he made full of good things; the men of wealth he sent away with nothing in their hands…” (Luke 1:53).
When I took up the cross, I recognized its meaning….  The cross is something that you bear, and ultimately that you die on… And that’s the way I’ve decided to go.                          
Dr. Martin Luther King Jr. May 22, 1967, Penn Community Center, Frogmore, South Carolina
Dr. Martin Luther King Jr. forsook the promises of material prosperity inherent with becoming pastor of an important African American Baptist Church. With his oratory prowess and theological depth, he could have easily surpassed the Eddie Longs, TD Jakes, Joyce Myers and Fred Prices in popularity and prosperity. While the aforementioned chose the path of palatial mansions, private aircraft and luxury vehicles, King instead chose the prophetic path of the cross. In his own words, he proclaimed that he couldn’t worry about such things; he only wanted to do God’s will (I’ve Been Over the Mountain Speech). 
 
Unfortunately this prophetic course has been steadily reversed since the time of King’s death. It has sadly been replaced with the theology of material abundance, which has left storehouses of morality, ethics, righteousness and justice practically empty. Somehow issues such as the new American slavery (also known as the prison system), the crises in education, health and housing among people of color and poor whites, the persecution and prosecution of certain southern hemisphere brown aliens, and the continued neo-colonial/neo-liberal destruction of the African continent and its people cannot hold court in the face is the issues of already overly blessed middle-class and affluent Christians, who instead of crying out for Sudan, cry out from their late model German and Japanese luxury sedans, for more blessings and increased territory.

THE JOY OF RECIPROCAL EMBRACE: Hugging Chetniks

 

Christ the Redeemer/Cristo Redentor - Brazil

In the preface to his book “Exclusion and Embrace, A Theological Exploration of Identity, Otherness and Reconciliation,” theologian Miraslov Volf shares an encounter where he was asked by Jurgen Moltmann, “Can you embrace a Chetnik?”

The Chetniks were Serbian fighters who in the early 90’s had been devastating Volf’s homeland of Croatia, destroying cities, throwing people into concentration camps, raping women, and burning down churches.  Immediately prior to Moltmann’s question, Volf had been lecturing about the need to embrace ones enemies as God has embraced us in Christ. So, how serious was he willing to take this line of reasoning when it got really personal? Moltmann figured it all sounded good in theory but could Volf bring it home to the point where he would be able to embrace a Chetnik — the ultimate OTHER?

Volf replied, “No I cannot—but as a follower of Christ I think I should be able to.”

In the past weeks and months, there have been several ministries and individuals in the missional communities of grassroots leaders we serve in Central America who have found themselves up against their own Central American “Chetnik” groups. These groups of people have been sowing destruction and preying on the neighborhoods our friends love and in the very places where they are laying down their lives.

What does it mean to follow Jesus when he tells us we are to “love our enemies?” It is one thing to consider this as an objective “concept” or “principle,” but quite another when your life and that of your children are being threatened by “Chetniks” in Croatia or San Salvador. This is the reality that several of our friends in Central America have encountered in the past few months.  Volf shares his personal internal battle on the subject with gut wrenching honesty when he writes, “I felt that my very faith was at odds with itself, divided between the God who delivers the needy and the God who abandons the Crucified, between the demand to bring about justice for the victims and the call to embrace the perpetrator.”

A call to embrace the perpetrator? Can that really be a call? How in the world am I supposed to embrace someone who is threatening to take my life and hurt and kill the people I love most in this world?


Continue Reading…

Acceptance Beyond Approval

 

 

Earlier this year, celebrated novelist, Anne Rice, created a Facebook update that turned into a media proclamation that caused quite a reaction by my fellow christians. She communicates that she’s still a fan of Jesus but giving up association to christianity.

Another popular and heated newsworthy topic among christians this season is the construction of a Muslim mosque at the former site of the World Trade Center towers.

Both of these issues have elicited a christian response that doesn’t mesh well with the character of Jesus I receive from the gospel story. 

The excessive confidence in determining whether Anne Rice was right or wrong in her decision confuses me. From my study it appears less than 5 times in the gospels that Jesus provides a quick and direct answer to questions. Far more often he tends to respond to questions slowly and creatively by means of parable or paradox. Seldom does he provide a black and white answer like the loudest and most public christian figures seem to today. More often than not Jesus went the route of advocacy and acceptance. Voicing approval or disapproval came later if at all. (See woman at the well, woman caught in adultery, Zacchaeus in the tree, etc.)


Continue Reading…

Asking the Beautiful Question

The following article by Joel Van Dyke and Kris Rocke appears as part of The Global Conversation in the April 2010 Christianity Today. Please visit www.christianitytoday.com/globalconversation to read comments from other readers and writers around the globe who respond to Joel and Kris’s article.

The psalmist asks, “How can we sing the songs of the Lord while in a foreign land?” (Ps. 137:4). It’s a beautiful question springing from the heart of a poet struggling creatively to live out in a strange land (Babylon) what he knows to be true in another, more familiar context (Jerusalem). English poet e. e. cummings once wrote that the beautiful answer is always preceded by the more beautiful question, and in this psalm we discover a beautiful question. It has given theological roots to missional communities of grassroots leaders in six countries throughout Latin America (as well as in urban centers in the Caribbean, Kenya, and North America) under the banner of the Center for Transforming Mission (CTM).

We are learning how to read the Bible not to or even for those we serve, but with those we serve—those who have been wrongly labeled the least, last, and lost. Sustaining this approach is the belief that grace is like water: it flows downhill and pools up in the lowest places. We are learning to see God’s grace pooling up in places of extreme poverty and violence.

Photo by Duncan Wilson


Continue Reading…

Naming the Wilderness

“The beginning of the gospel of Jesus Christ the Son of God. As it is written in Isaiah, the prophet, ‘Behold, I send the messenger before your face, who will prepare your way, the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.’”

Mark 1:1-3

The Gospel story in Mark begins in the “wilderness.” Such is the beginning of most Gospel stories. While we thirst and long for something different/other with an aching intuition, what we know first and best is wilderness. Our ability to experience and name “wilderness” is the beginning of Gospel for most of us. It is the “way of the Lord.” The Lord comes in and through wilderness. Perhaps it is “the way” of his followers too. How then can we damn the very place that is the holy ground of our encounter with God? Perhaps this is why Julian of Norwich could say, “First the fall, and then the recovery of the Fall, but both are the mercy of God.”

I am thoughtful today of the wildernesses of my own life and those wildernesses of the people and places we serve. The Gospel of Mark helps me think of such places with thankfulness. It is the way of our Lord.

Kris Rocke
Serves as director of Center for Transforming Mission
Bumps into Reality by accident, most of the time
Heard God laugh once