Blind


Ceremonial Bronze Doors, St. James Cathedral, Seattle

Do you ever wonder
what God was thinking
God
that casual calculated maker
of us
when He made
a blind man see
Flooded his world
with vision
A new horizon
of seeing the unseen
free to know and see
how wrong he was
about how the world
looked
back at him
Once blind
now seeing
how hard it is
to see
Remembering how blind
was so safe
and so
free.

Colin McArthur lives in Seattle and thrives when he is asking questions about the true nature of God.  He can be found on Twitter @colinjmcarthur, where you can find his sarcastic quips about weather and other conversation topics usually reserved for the elderly.

Holding On

“To be alive is to be vulnerable.”   - Madeline L’Engle
There’s an office building about half way down the block that has a steep gravel driveway running behind it, from the street level up to a hilly area in back.  I walk that stretch of Eastlake twice a day.  They were a ways ahead of me but caught my eye immediately when I stepped outside onto the sidewalk.  She, in her faded jeans, worn jacket, tennis shoes and backpack.  He, in black pants, black shirt, black baseball cap and gold hoop earrings.  He had a backpack too, a nicer one.  Purple.  He may have been as old as 22.  She definitely wasn’t.  It immediately felt off. As they walked she ducked her head slightly toward him the way 17-year-old girls do when they’re insecure and under the control of someone who they think loves them.  He paid her no heed.  They didn’t speak.  He never looked at her.  She was with him but they were not together.  And his grip….  He held on to her, not by the hand but by the top of the wrist.  They weren’t going somewhere; he was taking her somewhere. I was getting closer when he turned up the gravel ramp toward the weeds under the Mercer Street ramp.  By the time I crossed the street they were at the top of the ramp.  He cut off along the chain link fence and they were gone.

I know she was not safe.

There are times when the sense of paralysis is swift and overwhelming.  ”You have to do something!” careening through your brain mixes with “There is nothing I can do to stop this.”  The whole thing lasted seconds but my thoughts covered a lot of ground in that time.  Angry tears flushed mascara to my lap as I drove home.  I was livid.  With him, with me, with the whole situation.  Should I have tried to talk to them?  I was so far behind I’d have had to make a bit of a scene to do that, but I’ve made a very public scene before on behalf of a young woman and it worked and I would do it again…and better.  But do it and say…what?  Or call the police?  “Yeah, um, I think the girl down the sidewalk is in trouble; could you send someone right away? and I’ll climb the fence and try to find them in the foot-trails under the freeway and if I do I’ll follow or stall them until you get here.”  Maybe I should have called.  The police here have done a fair amount of work around trafficking issues.  Or maybe I should have attracted attention in hopes that they’d think I needed help.  Sometimes, though, attention places the girl in more danger than she’s already in.  The need to prove loyalty intensifies.  The wrist grip tightens.  To notice her is personal.  She is not there for her.  No one should notice her.

And yet, notice is imperative.

There are a couple of women in my life who I wonder about all the time.  They are young but adult, relatively independent, making choices.  They have taken and stopped many a hand extended toward them.  Some of those hands were extended for good, some for ill.  They don’t always know the difference.

We have this idea that we can do so much.  We raise money, we write letters, we call our senators.  We host awareness events, we attend conferences, we volunteer on work trips.  We write books, we change laws, we throw people in prison.  We rescue and we provide counseling and job training and we talk about systemic problems.  The modern-day abolition movement runs on the very idea of eradicating slavery forever.  It won’t happen.  At least not in this lifetime.  It’s good work but I don’t believe any of it is enough for all time.

But I do believe in doing it.
And then in doing it again.

“Write me of hope and love, and hearts that endured.”
– Emily Dickinson


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Phyllis Trible and Texts of Terror

Many of us in the Street Psalms Community have been drawn not only to certain texts that shape our call in the world, but also to certain authors that affirm and challenge this call. Judges 19 is one of these texts and Phyllis Trible is one such writer. Her book Texts of Terror: Literary-Feminist Readings of Biblical Narratives has been formative to many of us. We recently had the opportunity to have a conversation with Dr. Trible as part of our monthly conference call. Judges 19 was the launching pad for our discussion, but like any solid theologian Dr. Trible pulled from other biblical texts to engage in conversation. In Judges 19 the dominant voice in the text does not seem to provide any good news and the religious elite in the story, a Levite, the keeper of the law, is a murderer. The violent abuse, murder and disregard for the unnamed woman in the story is almost unimaginable. But to many of those we love and serve it is not only imagined but experienced every day.

Dr. Trible is a seasoned theologian who comes to the text from a literary methodology and a feminist perspective. Her journey with theology was discouraged by some. Many told her to dismiss all of scripture as patriarchal and misogynistic, but in her resiliency she would not let go of the Hebrew and Christian texts. She owned them as her story. But she would not let the text get away with doing violence to her as a woman. This struggle led her to the hard texts, or what she terms texts of terror. As a woman, Trible is familiar with the violence and suffering in the Bible—and aware that it is a male voice that tells much of the story of the Bible. Like Jacob she wrestled (and continues to wrestle) with the text, willing to be maimed for the sake of the blessing. She argues that the Jacob story was her model for interacting with the scripture and that the blessing was the point of contact with God. She cautioned us that the blessing might look nothing like a blessing but more like a limp. She comforted us with the fact that we all wrestle with a narrative—hers just happens to be the scriptures.


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Refusing to Believe the Voice of the Crowd

 

 The following excerpt is taken from The Least of These: Lessons Learned from Kids on the Street by Ron Ruthruff, a Center for Transforming Mission trainer and Street Psalms Community member. The Least of These will be published on October 4 and can be ordered here or here.

 

When I first started working with kids on the street, I walked through Blood Alley every day. Apparently lots of craziness happened there, and the kids gave it a name to serve as a warning. Blood Alley was located directly behind our drop-in center. Each day, whether I wanted to or not, I visited the alley to empty the garbage and clean the back stairs. On the wall adjacent to the back steps was graffiti in big red letters—Don’t you know your all ready DEAD! (I guess spelling was not the point.)

I always thought this was a tragic declaration. The graffiti served as a prophetic voice that reminded kids of the inevitable outcome of street life. It communicated to all who read it that it was simply too late. It was too late for the kids who shot dope, too late for those who prostituted, too late for all of the kids on the street. The big, bold words hopelessly stated that they were all too far-gone.

That alley and the graffiti remind me of the story of the demon-possessed man in Mark’s Gospel. When I read the story of the demoniac, I think of a young man pushed to the margins of his community. I hear the echo of the red letters — Don’t you know your all ready DEAD!

Mark’s Gospel emphasizes the community’s inability to bind the demon-possessed man. The crowd was not able to subdue the man or control him. The tormented man cut himself in an attempt to control his circumstances, and to release himself from the demonic force within his body. This man had been pushed to the edge of his community, to the margins of a cemetery to be cared for by the dead. Did the crowd believe the man was too far-gone, or “already dead”? If the man was condemned to a cemetery he was out of sight. He was no longer a visual reminder of the community’s inability to fix a hopelessly uncontrollable member of their town. As long as he remained among them, he stood as a physical reminder of the brokenness in their world—brokenness they were powerless to fix.
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Seeds Of Peace In A Bed of Violence

 

(Photo: Clix)

The following is a reflection on one of the intensives that CTM offers called:  In The Belly Of The Beast – Seeking Peace In A Violent World. Colin is a public school teacher and has participated in CTM’s intensives for the last few years.

My hometown is by no means a hot bed of unspeakable violence.  The 7,000 citizens of the town in which I was born go about their daily business as you might expect in any small community.  They are a communal, loyal, and patriotic people.  Growing up in a tight knit community like mine made me feel that violence was about as close as Mars.  My experience at the Street Psalms intensive—In the Belly of the Beast—showed me a violent world that is in my own backyard, in my own being, though it is violence I had scarcely taken note of.

It’s been almost a decade since September 11, 2001.  The attacks that day did a strange thing to towns like my hometown, and the country as a whole.  We were unified.  People banded together across social and economic lines to rise up in the face of tyranny.  The overwhelming emotion spewing from the masses was rage.  The overwhelming aim of the masses was revenge.

Each February my hometown gets together and puts on a carnival.  This is not all that uncommon in the rural southwest.  There are the traditional carnival games, and some that may be unique to the smaller, more western towns of the nation.  My favorite game was one where you were handed an automatic BB gun with 100 pellets in it, the goal being to eliminate a star printed on a piece of paper from roughly 15 feet away.  There was no age restriction on playing.  As I am aware, small children are shooting to their hearts content to this very day.  The February after 9/11, I was at the carnival and went to play my favorite game.  I was shocked to see the line over 50 people long.  It wasn’t till I got to the front of the line that I realized what all the buzz was about:  the goal was no longer to blast away the star, that picture had been replaced by a photo of Osama Bin Laden.
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Something in Common with God: Hovering with Creative Teens

One of the great things about my job as director of the YES Foundation is that I am around a lot of talented young people and I often have the privilege of seeing people in the throes of their own creative process. For someone who doesn’t feel particularly creative, it’s an exciting thing to witness. Although it can be a little messy and feel a bit perilous at times, this place where someone brings into existence that which did not exist before feels holy to me. It has made me ponder God’s creative process.

I have been thinking about something a teenager said at DubCee (a program of YES Foundation) a few months ago. We got into this rather interesting conversation about Genesis 1:

In the beginning God created the heavens and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God hovered over the face of the waters. And God said, Let there be light: and there was light.

We were “hovering” around the idea of the Spirit of God hovered. Charlie, a 16-year-old who loves to draw and is pretty good at it, commented, “I get that ’cause when I am about to draw something, I sort of hover. I have to think about what I’m gonna do, what’s gonna happen. Sometimes, I do that for a long time before I can start…sometimes it just comes to me.” I was taken by the far away look in Charlie’s eyes…as if he suddenly realized that he and God had something in common.

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Allan

For years I’ve visited men in prison seeking to bring Christ’s light, love, and forgiveness to them, and in the midst of this discipleship I have heard some hard things. One conversation haunts me.

Allan was, and remains, the “least” and most “lost” person I’ve met. Pale, unkempt, 115 pounds, obvious learning disability, no social skills, pronounced attention deficit disorder, loathed, oppressed, mocked, reduced, shamed, and forced to shave his legs to better suit the inmate who claimed him as ‘bitch.’ God chose him for me to share an Incarnational moment with.

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My Fair Lady

I was in library this last week, accessing the privilege that few in our world have—a computer.

I scarcely spent three minutes when a Lady came in to sit by my side. My senses suddenly became super sensitive. I was overwhelmed by my emotions. Sitting beside me was the archetypal “bag lady.” Her earthly possessions were on a wheel of nylons between us. Her journeys and travails made it difficult to guess her age. What was left of her teeth was a vestige of what was.

My first sensation was the smell. Simply all consuming! Sweat and urine from many days past; droppings not fully wiped after visiting the park toilet? The fragrance was uniquely hers, unforgettable.

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