Forgiveness

to err is human to forgive divine

it’s been a few weeks since i’ve posted a formation friday. this is a crazy month for us at the refuge & my kids home for spring break & getting moving on the book & all kinds of other typical chaos.  it’s been a really good lent at the refuge focused on “hunger.” one of the things so many of us hunger for is freedom and peace.  we want to feel less crazy brain & more peace. less burdened & more free.  less insecure & more loved.  less burdened & more light. one of the parts about lent that i really like is the introspection and examining what’s going on inside our hearts a little more intentionally. for all kinds of reasons, this passage has been rattling around in my head for the past few weeks (somewhere along the line, my kids had to memorize it when they were at christian school and i can still sing the jingle):  be kind and compassionate to one another, forgiving each other just as in Christ, God forgave you (ephesians 4:32).

forgiveness is such a tricky thing for so many of us.

letting go of deep hurts is much more than saying a verse or praying a certain prayer. releasing resentment is an ongoing process in our spiritual journey that is easier said than done. i think that’s why we need God’s help with it so much. left on my own, i can always come up with a really strong case  why i am right, how i have been harmed, how deeply it hurts, and why i don’t want to let it go. some of my resentments are protections. they keep me safe & protected, my heart a little hardened; they guard me from vulnerability.

unforgiveness also robs us of so much life. i like what anne lamott says, “not forgiving is like drinking rat poison and waiting for the rat to die.”  we are the ones who suffer. oh, the hours i have spent harboring unforgiveness against myself & others that some never even knew existed.  they didn’t lose one wink of sleep about it and i was tortured. i think that’s why Jesus called us to forgiveness so clearly–it’s not so God will be satisfied somehow, it’s so we won’t live in so much torment.

it’s also quite true that forgiving does not mean forgetting. that is a false teaching that gets any of us right back into unsafe situations. to me, forgiveness means means letting go. releasing ties with the negative power it has over us. seeing our story through new eyes. acknowledging not only our humanness, but others, too. and respecting brokenness & evil & reality.  offering mercy.


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Holy Saturday – Tasting Dust: Resurrection’s Sister

“If your heart stops, do you want us to try and bring you back?”

The disturbing nature of the question sent Poss into momentary flashbacks of all the near death experiences he’d endured. After arriving back to the consciousness of the moment, he responded with a resounding, “Yes, I want to be brought back!”

Poss made it through the surgery and is alive and well today. Seemingly resurrected, he’s been sober since August 23rd of 2011 and now housed in his own apartment after roaming the Mile High streets for years.

Poss tasted the dust and now lives with the aftertaste of resurrection.

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It’s no different for the rest of us. Living the resurrection means tasting the dust before finally disintegrating into it six feet below the surface. St. Francis was said to affectionately call death his sister. In order to have intimacy with resurrection then we must be open to a relationship with her nearest sibling. It seems death and resurrection are not adversaries they’re more like twins. We can’t get to know one while fearfully running from the other. It doesn’t work like that.

Richard Rohr says, “Death is not just physical dying, but going to full depth, hitting the bottom, going the distance, beyond where I am in control, fully beyond where I am now.”

Tasting the dust of death is a letting go. Our all out efforts at certainty or perfection does not create a bridge over the tragic gap. We can not fully live into the resurrection without falling, failing, and feeling utterly powerless. If we could wipe the rear view mirror clean we’ll see that our failures were our ticket forward rather than our successes. And as we look back we notice we were never alone. Although we didn’t see her at the time, grace was keeping us company.

We all die eventually. But it’s the smaller deaths before the final one that allow us to move beyond merely believing in the resurrection toward actually living it now.

Ryan Taylor is a Hoosier by birth but now lives in Denver and works with Mile High Ministries. He’s learning how to be incarnational with himself and others. Find more of his thoughts at his blog tall monastic guy  where this post was first published on March 4 2013.

Good Friday – Irrelevant Christ

 

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Christ hanging there outstretched cross.
Christ hanging here in shame and loss.

Christ unproductive just needs a job.
Christ no english only a nod.

Christ ever thirsting for next drink.
Christ turning tricks. Seductive wink.

Christ dandelion unsightly lawn.
Christ of the dark long before dawn.

Christ gang graffitti brick wall of church.
Christ annoying screams. Makes ears hurt.

Christ illegal. Christ detained.
Christ defeated soaked in rain.

Christ reservations unfit for farming.
Christ mouthing nothing profound nor alarming.

Christ causing distance smells so bad.
Christ twitching awake bad dreams had.

Christ will work for food and anything helps.
Christ needy intimacy. Lacking love felt.

Christ between thieves executed sinner.
Christ mentally ill always beginner.

Christ locked up then deported.
Christ knocked up had her aborted.

Christ chain smoking sucking a drag.
Christ in a name. Queer. Fag.

Overlooked. Irrelevant. Christ remains.
Walking from tombs of loss and shame.

Ryan Taylor is a Hoosier by birth but now lives in Denver and works with Mile High Ministries. He’s learning how to be incarnational with himself and others. Find more of his thoughts at his blog tall monastic guy  where this post was first published on March 8 2013.

Maundy Thursday – Beyond Fight or Flight: reflections on Pine Ridge & the communion meal

As a kid I ran from brokenness. Whenever a fight broke out at school while some excitedly gravitated toward it I’d subtely turn tail and literally walk away in the opposite direction. I remember doing this often. Whenever I found myself in proximity to deep hurt, sickness, or wreckage my sensitive psyche wanted nothing to do with it so in my fear I’d flee.

I still feel that same compulsion and sensitivity now but at some point in the growing older I turned a corner and began moving toward the wreckage with an innocent and perhaps sometimes arrogant desire to rummage through it searching for redemption. Reactions to brokenness tend to vacillate between fight or flight feeling as if situations, relationships, and people are either fixable or beyond it.

IMG_2780This past weekend I had the opportunity to visit the people and places of Pine Ridge Lakota Reservation in South Dakota. This visit has been a long time coming. My desire started about four years ago as a friendship developed with a struggling homeless couple in Denver both of whom were born and raised on Pine Ridge.

As our friendship grew through conversations at diners and detention centers I found myself like the disciple Thomas knowing I wouldn’t access clarity unless I leaned in closer and felt the wounds for myself. So, the intrigue, prayers, and friendships eventually led me to take up an invitation to spend this past weekend experiencing the people and places of Pine Ridge.

When I reached out to touch the brokenness I experienced both hells and heavens just inches apart from one another. I played with lively children, prayed prayers with wise elders while also listening to excruciatingly painful stories of rape, suicide, and addiction. Within these tear soaked stories I discovered both unfathomable trauma along with glimpses of deep beauty residing side by side.

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After several conversations with local Lokatas I visited the site of Wounded Knee a place where Native men, women, and children were mercilessly eliminated by US soldiers. The emotion there knocked me to the dirt leaving me only with tears and mouthing a quiet, “Lord have mercy/Christ have mercy” prayer.

How could MY tribe of colonialist Christians entirely overlook the imago dei and resort to such anti-christ evil? And if they were capable of such insanity then in what ways have I been adopted into this systemic brokenness? How do I possibly respond to such violent wreckage, such trauma, and the ongoing massacres taking place there via gangs, suicides, and fetal alcohol syndrome?

Our brokenness is broadly corporate and yet very personal all at once.

Running away from all of it remains a compulsion for sure but it’s one I’ve found entirely unhelpful. And sometimes the compulsion to reactively fix is equally unhelpful – a narcisistic coping mechanism – a knee jerk reaction in the midst of unsightly suffering.

While this was a unique experience of mine while visiting the rez, often all of us are forced into these crucibles of tension with no way of resolving them. Isn’t it the very contents of this crucible that Jesus speaks of when asking his friends, “Can you drink the cup I am going to drink?


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Ash Wednesday – Freedom from Fear

“From dust you were created; to dust you shall return.”

With those words, ashes were smeared on my forehead in the shape of a cross. For some reason the phrase startled me all over again. Maybe I just forgot exactly what gets said at the key moment this day?

The vertical thumb stroke: “From dust you were created.” The little bit of intimacy surprised me too. Brown eyes meeting mine, the press of another’s skin, the whispered voice. I felt myself flinch, before I relaxed into the word “created.” It is awkward but good, this alive created-ness, this being-touched.

Then the horizontal stroke: “To dust you shall return.” This last bit typically is the flinch-inducer. Not only the image of myself someday being sprinkled out of a tin can onto my favorite mountain meadow, but the word “shall.” That little word just kicks the phrase up a level of grave certainty. Whatever else will or will not be in store for me, my dusty endshall come.

Yes I remember this phrase well now, from many Ash Wednesdays. I didn’t grow up in a liturgical tradition, so I experienced it first as a young man in a church that nearly threw the pastor out for introducing the rite one spring. What were these dirty Catholic ashes doing in a Wesleyan church? Why this talk of death in the days leading to Easter, our great celebration of life? The scandal threw everything into a mess that spring, and some people left. It strikes me now that if liturgical folk were paying attention, the ashes of Lent might put us all into more of a scandalized mess than actually happens. We have just been told we shall die, and we file back into our chairs and fiddle with our programs? If the same message had just been delivered over the airplane intercom, would we quietly return to our seats, minds wandering to trivial stuff?

So it’s got my attention, this smear of ashes. But this spring, most surprising of all, the ashes mean for me freedom.


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2013: Searching for Squatch

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I find that I have so much in common with those who are searching for Bigfoot, Mermaids, and Extra-Terrestrials. (I should end the post right there…) After my wife and I get the boys tucked in bed we occasionally peruse the channels for some high quality television. Recently, my favorite show has been Finding Bigfoot. After an episode, I’ve tried my best to incorporate my new found passion for Sasquatch into recent conversations with friends, none of whom seem to share a similar level of intrigue. Last week, Angie was caught up in an Animal Planet documentary about the newly discovered evidence for mermaids. I’m pretty sure the enthusiastic eye-witness accounts were compelling enough to convert her into a believer.

Lovers of these mysteries seem convinced that something more is out there and we need to act on our suspicions. The vast expanse of outer space, our oceans, or untamed forests are calling us to search for these elusive beings. Something or someone must be out there, right?! The enthusiasts who are desperately searching for something in the wilds out there are not altogether unlike the mystics throughout history who quietly search for Christ in the wilderness within. Really, who knows? Perhaps there is more out there. I am convinced, however, that there is more in here. The individual soul contains more mystery and unexplored territory than the deepest depths or farthest reaches of outer space. In 2013 my hope is to listen closer and dive deeper into the inner space which is said to be home to the very image of God. May we all experience more close encounters with our inner Squatch throughout this new year!

Ryan Taylor is a Hoosier by birth but now lives in Denver and works with Mile High Ministries. He’s learning how to be incarnational with himself and others. Find more of his thoughts at: www.tallmonasticguy.typepad.com  where this post was first published on December 31, 2012.

When Christmas is Hard

 

when christmas is hard.

 

i like christmas.  i am not crazy about the commercialism and try to avoid stores at all costs starting from thanksgiving on, but i do love the season.  i love the story of Jesus because of its upside-downness & the wild and wacky ways he entered into the world as God-in-the-flesh.  i love the intentional focus and celebrating each week of advent.

at the same time, i deeply respect that it is a time of year where things start to go haywire for a lot of people i know.  in fact, thanksgiving begins one of our darkest seasons at the refuge.  while other churches are getting geared up for the awesome christmas service ahead, ours is feeling the reality of depression-and-loneliness-for-many to start setting in.  it’s an interesting phenomenon and in talking to others who intersect with the margins, many say the same thing.  while the rest of the world is spinning toward the holidays singing christmas carols & going to fun parties, there are a whole bunch of people hanging on by a thread.

at the same time, regardless of life-struggles-in-general, throw in spiritual shifts and “i don’t even know what to make of Jesus anymore” and it’s even more complicated.  and lonely.  and a reminder sometimes of how much we’ve changed.  when i wrote when easter is hard earlier this year i had no idea it would stir up so many feelings far & wide.  my guess is that christmas isn’t quite as hard as a holiday as easter for a lot of people in the midst of changing faith, but it still can be tricky.  at christmas we sing more songs about peace on earth and good will to men and less songs about blood and the lamb so that might make it a little easier for some.

no matter what our circumstances are–practical or faith-based– i want to honor that these times in the year can be extra hard, extra weird, extra lonely.

the christmas season can remind us that:

we aren’t where we wish we were.  we don’t have money, partners, kids, health, security, friends, community, healing, sobriety, you-name-its that we thought we would at this point and that can feel so discouraging.

we feel alone.  some of us feel lonely in the relationships we are in, while others feel lonely because we don’t have them at all.

our families are tricky (or i am guessing you might have other words for it, ha ha!) or nonexistent.   no matter how we slice it, holidays are a time where we intersect with family.  for some, it is a happy time and you are happy to see each other while for others, families bring up feelings of dread and anxiety.  for many, there’s no home to go to and we are painfully reminded of our orphanness or the harsh realities of divorce and single parent-ness.

life is flying by.  another year has come and gone and here we are, one year older and one less year left to pursue some of our dreams. and then sometimes we wonder about our dreams.

we want more connection with God but we aren’t sure how to get it anymore.  we might not have a church or community that feeds us like before or feels safe enough to even walk into.  often, we can’t seem to muster it up on our own so our connection with God just feels…empty.

we are scared of hope.  this season is a time of hope & anticipation and for a lot of us, hope feels dangerous.

i am sure there are many others, but these are some of the top of my head today.  i promise no trite answers or simple advice but i do have a hope for those who struggle with christmas–that some how, some way, more light can seep in.  i have hope that all of us experience more slivers of joy & peace & love & hope & grace over the next month.  slivers of light are sometimes small miracles in and of themselves, God’s little revelations and reminders that we’re not alone, that he is with us.


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The Matrix of Male Egotism

Honestly, I struggle with people like me – middle-class male, graduate degree, well-versed in the language of evangelical ministry. It’s people like me who create the systems and ethos within the power structures of christian culture. More and more I walk into environments in which I feel a certain weight that characterizes the reality that is the matrix of male egotism.

A particular scene in the movie The Matrix powerfully illustrates this elitist paradigm: As Morpheus walks Neo through the realities of the matrix he leads him through a crowded street full of everyday businessmen, teachers, lawyers, carpenters, etc. He explains that all of these individuals operate within a system that they become so deeply immersed in that they fail to recognize it as a distinct and toxic system.

Like the movie scene, the standard systems of Christian ministry belong to the first half of life male who seldom if ever pauses long enough to recognize this competitive world of posturing and performance.

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Throughout history those looking up at us from the bottom have been women, the LGBTQ and black community, the sick and homeless among others. And while they have undoubtedly suffered through much loneliness and injustice perhaps they’ve also been afforded a gift of sight which the masses are unable to acknowledge.


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Pericardiums

per·i·car·di·um - [per-i-kahr-dee-uhm] noun. the membranous sac enclosing the heart.
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yeah, that’s a big word usually associated with life science class & people in the hospital with heart troubles.  if you don’t know what it is, it’s the sac around our heart that protects it.  if a pericardium is too weak, it’s not good for our hearts because it makes it too vulnerable.  if it’s too tough, it’s not good, either, because it chokes off life.

a few months ago my acupuncturist who is part-spiritual-director-part-therapist-part-healer told me i needed to strengthen my pericardium.  she was right when it came to a particularly hard season in an important relationship.  there are times that i give too much of myself, take things too personally and make everything about me, and just don’t have enough heart protection.  at the same time, it’s also easy to swing the other way & harden and protect my heart against pain, suffering, and intimate relationship and hide behind “strong boundaries.”  the reality is that there’s a very fine line when it comes to pericardiums; a healthy pericardium means we can feel pain & engage in the realities of real life but not have it completely devastate us. 

i continue to learn what it means to develop a healthy pericardium as a pastor, mommy, wife, and friend.  it’s an art, not science. it requires faith not formulas.  it requires time & God’s grace & lots and lots of exercise and practice.

and the thing i keep learning is that a healthy pericardium does not protect us from pain.  it’s not supposed to.   it’s purpose is to give us enough protection to not let the pain overtake us & shut us down completely when it gets really, really tough. 

this week, my heart hurts.

like really hurts.

while i was in nashville speaking at outlaw preachers, i got news that one of my dearest refuge friends, an amazing & brave & survivor-of-all-kinds-of-atrocities single mommy had died.  i had broken one of my most basic speaking rules and had my phone with me on the podium because it had a quote on it i wanted to use and was too lazy to write it down.  i saw the missed calls & knew, somewhere deep inside that i can only attribute to the holy spirit, that something terrible had happened.  i knew who the calls were from.  i knew who they loved and cared for at the refuge.  i knew something had happened to jessie.  i just knew.  so when i split everyone up into small groups to process some of the material on safe people, safe communities from down we go i had to make a decision.  do i wait until i wrap up my presentation in a neat & tidy bow and pretend like something bad didn’t happen, or do i listen to the message and open what somehow i knew was going to be a flood of pain?  i knew i couldn’t wait & i listened to the message in the hallway.

it felt like my pericardium burst completely and my heart was going to stop.


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My Identity as the Enemy

Justin’s mind was just blown. In his short time of hanging around the chronically homeless that we serve at Network he’d been prayed over and blessed on two separate occasions by a man named Ed. Ed is poor in every which way imaginable and he’s not afraid to let his poverty show. So, imagine the look on Justin’s face when after a short interaction Ed asked to pray for him. Through Ed’s meaningful petition and pleas Justin was overwhelmed with a mystical sense of genuine blessing.

This isn’t the first time I’ve witnessed this.

Last fall, Jamie was holding the Anything Helps sign in an exercise of solidarity with panhandlers. A homeless man gently stopped to pray with Jamie and offer her the $2 he had to his name. Jamie was left stunned in a paradigm shattering shock and disorientation.

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